Legal status of bestiality in Islam
There is a consensus among Muslim scholars that bestiality is prohibited and has been regarded as a major crime since the beginning of Islam. What the scholars have differed about, is the punishment for it. The majority hold the view that this is not a capital offence and it is left to the Muslim judge (or the state in today's context) to decide the punishment which will fulfil the Islamic objectives of employing penalties such as deterrence etc. Such punishments in Muslim legal systems are termed as Ta'zir (discretionary) punishments.
- 1 Qur'an
- 2 Hadiths
- 3 The Punishment
- 4 Criticisms
- 4.1 No Prohibition in the Qur'an
- 4.2 The term "right hands possess" and animals
- 4.3 No Prohibition in Authentic Books of Hadith (Kutub al-Sittah)
- 4.4 No 'Prescribed Punishment' construed as legality
- 4.5 Shu'bha Al-Arba' (شعبها الأربع)
- 4.6 Instructions for Purification after the act
- 4.7 Contentious Scholarly Opinions
- 4.8 Invalidation of the Hajj and Fast
- 4.9 Internet Searches
- 4.10 Bestiality in Muslim Countries
- 4.11 Answers on the Internet
- 5 Notes
- 6 References
And those who guard their private parts. Except from their wives or those their right hands possess, for indeed, they are not to be blamed - But whoever seeks beyond that, then they are the transgressors.
Repeated in Qur'an 70:29-31. These verses are argued to have criminalised interactions of a sexual nature between all things except between a man and a woman.
Say, "My Lord has only forbidden immoralities - what is apparent of them and what is concealed - and sin, and oppression without right, and that you associate with Allah that for which He has not sent down authority, and that you say about Allah that which you do not know."
The Arabic word Al-Fawahish translated as "immoralities" here, has been taken to include "unlawful sexual intercourse" in the translations of Dr. Ghali and Muhsin Khan. A portion of verse 6:151 is similar in this context, and apparently, it is a matter of consensus among Muslim scholars that bestiality comes under "unlawful sexual intercourse".
The following is one commentary on verse 6:151 by Mufti Shafi Usmani:
The word: فواحش (al-fawāhish) ... [is] usually translated in English as immodest, indecent or shameful acts. In the terminology of the Qur'ān and Hadīth, these words are used to denote every evil act the vicious and disorderly effects of which reach far and wide. This is the meaning given by Imām Rāghib al-Isfahānī in Mufradāt al-Qur'ān and Ibn Kathīr in An-Nihāyah. The prohibition of Fuhsh and Fahshā' (obscenity, indecency, adultery, fornication, whoredom or abomination or monstrosity of any description) appears time and again in the Holy Qur'ān, for example, in Sūrah An-Nahl, it is said: ينهى عن الفحشاء والمنكر: (He forbids you from the indecent and the evil -16:90) and, in Sūrah Al-A'rāf, it is said: حرم ربى الفواحش (my Lord has forbidden indecent deeds - 7:33). ... if it is taken in the commonly and widely understood sense, that is, in the sense of immodesty, then, it would be referring to shameful acts, their prelimineries [sic] and their means and motives. ... Some respectable commentators say that outward indecencies refer to shameful acts the evil of which is common knowledge and everyone knows what it means. ... in terms of the commonly held view, it is inclusive of all open and secret methods of immodesty, indecency and act of shame.
Verses like these are clear prohibitions for illegal sexual relationships and there is no ambiguity or difference of opinion among Muslim scholars which sexual associations are legal in Islam. As among such legal associations bestiality is not included, therefore it is logical to believe that such verses are distinct prohibitions against it too.
- Extended content
And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.
Here, "He created for you from yourselves mates" is understood as "creation that is of same nature as men i.e. women" not beasts.
Some Muslims using the example of Qur'anic verses regarding the people of Lot, argue that the legal mates for humans have been clearly defined and they do not include beasts.
... Do you approach males among the worlds. And leave what your Lord has created for you as mates? But you are a people transgressing."
It was narrated that Ibn 'Abbas said: The Prophet (ﷺ) said: "Cursed be the one who reviles his father, cursed be the one who reviles his mother, cursed be the one who offers a sacrifice to anyone but Allah, cursed be the one who changes boundary markers, cursed be the one who misleads a blind man from the road, cursed be the one who commits bestiality, cursed be the one who does the deed of the people of Loot"
— Musnad Imam Ahmad Bin Hanbal 1875 
- Extended content
It was narrated from Ibn 'Abbas (RA) that the Prophet of Allah (ﷺ) said: "May Allah curse the one who changes the boundary markers. May Allah curse the one who offers a sacrifice to anyone other than Allah. May Allah curse the one who curses his parents. May Allah curse the one who attributes himself to someone other than his masters. May Allah curse the one who pushes a blind man off the road. May Allah curse the one who commits bestiality. May Allah curse the one who does the act of the people of Loot, may Allah curse the one who does the act of the people of Loot" – three times.
— Musnad Imam Ahmad Bin Hanbal 2913 
It was narrated that Ibn 'Abbas (RA) said: The Messenger of Allah (ﷺ) said: "Cursed be the one who reviles his father; cursed be the one who reviles his mother; cursed be the one who offers a sacrifice to anyone other than Allah; cursed be the one who changes the boundary markers; cursed be the one who pushes a blind man off the road; cursed be the one who commits bestiality; cursed be the one who does the act of the people of Loot." The Messenger of Allah (ﷺ) said it three times concerning homosexuality.
— Musnad Imam Ahmad Bin Hanbal 2914 
It was narrated from Ibn 'Abbas (RA) that the Messenger of Allah (ﷺ) said: "May Allah curse the one who changes the boundary markers; may Allah curse the one who claims to belong to someone other than his masters; may Allah curse the one who pushes a blind man off the road; may Allah curse the one who offers a sacrifice to someone other than Allah; may Allah curse the one who commits bestiality; may Allah curse the one who defies his parents; may Allah curse the one who does the act of the people of Loot" – he said it three times.
— Musnad Imam Ahmad Bin Hanbal 2915 
Narrated Ibn 'Abbas: That the Messenger of Allah (ﷺ) said: "Whomever you see having relations with an animal then kill him and kill animal." So it was said to Ibn 'Abbas: "What is the case of the animal?" He said: "I did not hear anything from the Messenger of Allah (ﷺ) about this, but I see that the Messenger of Allah (ﷺ) disliked eating its meat or using it, due to the fact that such a (heinous) thing has been done with that animal." Tirmidhi said: "We do not find this hadith except from 'Amr bin 'Amr and he from 'Ikrimah and he from Ibn 'Abbas and he from the Prophet."
— Jami' at-Tirmidhi 1455 
(Missing Translation) Abu 'Isa [al-Tirmidhi] said: It is through this line (wajh) that this hadith is known and Muhammad bin Ishaq reported this hadith from 'Amr bin Abi 'Amr, in which he said "he who does the act of the people of Lut is cursed" but did not mention killing and in that hadith it was also said that he who has sex with an animal is cursed...
— Jami' at-Tirmidhi 1456 
It was narrated from Ibn'Abbas that the Messenger of Allah (ﷺ) said: "Whoever has intercourse with a Mahram relative, kill him; and whoever has intercourse with an animal, kill him, and kill the animal."
— Sunan Ibn Majah 
Ibn 'Abbas (RAA) narrated that the Messenger of Allah (ﷺ) said: "… if you find anyone having sexual intercourse with animal, kill him and kill the animal." Related by Ahmad and the four Imams with a trustworthy chain of narrators.
— Bulugh al-Maram 
The Prophet (saaw) said: "Four types of people get up in the morning while they are under the wrath of Allah and they sleep in the night while they are under the displeasure of Allah". He was asked: "Who are they, O Messenger of Allah?" The Prophet (saaw) replied, "Those men who try to resemble women and those women who try to resemble men (in manners of dressing, behavior, speech) those men who have sex with men and those who have sex with animals."— Al-Tabrani and Al- Baihaqi, 
The Prophet (pbuh) said, "Four people entail Allah's wrath in night and day. " It was asked, "Who are they, Messenger of Allah?" He answered, "Effeminate men and masculine women, the adulterer of animals and sodomizers."— Reported by Ibn Hajar Al-Haithami on the authority of Abu Hurairah in Majma al-Zawa'id, 
The contradicting narrations
Narrated Abdullah ibn Abbas: The Prophet (ﷺ) said: If anyone has sexual intercourse with an animal, kill him and kill it along with him. I (Ikrimah) said: I asked him (Ibn Abbas): What offence can be attributed to the animal? He replied: I think he (the Prophet) disapproved of its flesh being eaten when such a thing had been done to it. Abu Dawud said: This is not a strong tradition.
— Sunan Abi Dawud 4464 
Similar narration in Jami' at-Tirmidhi 1455.
'Asim reported from Abu Razin on the authority of Ibn 'Abbas saying: There is no prescribed punishment for one who has sexual intercourse with an animal. Abu Dawud said: 'Ata is also so. Al Hakam said: I think he should be flogged, but the number should not reach the one of the prescribed punishment. Al-Hasan said: He is like a fornicator. Abu Dawud said: The tradition of 'Asim proves the tradition of 'Amr b. Abi 'Amr as weak.
— Sunan Abi Dawud 4465 
Ibn Hajar says that narration (4464) has a defect in its chain and the second narration in Abu Dawood (4465) is more correct (Talkhis al-habeer). Dr. Ahmad Shafaat notes several factors that weaken the authenticity of narrations prescribing capital punishment in the case of bestiality, or at-least such an interpretation of them. He also points out that the four Sunni schools of law unanimously agreed against the capital punishment and favoured the discretionary punishments; such an understanding would not have been possible if these narrations were interpreted in such a direct way. Other Muslim scholars say, that it is generally understood that such Hadiths have "exaggerated wording as a form of emphasis" since the schools of Islamic law ascribe although a severe punishment for such a crime, capital punishment is not assigned (Awn al-Ma'bud Sharh Sunan Abi Dawud).
(It has been narrated) from Abu Abdullah regarding the man who copulates with an animal, or rubs (masturbates)'. So he said: 'Everything what man causes his water to descend regarding this and what resembles it, so it is adultery'.
— Al Kafi 
- Extended content
(It has been narrated) from Abu Abdullah having said: 'Rasool-Allah said:'Accursed is the one who copulates with an animal'.
— Al Kafi 
Ibn Hajar al-Haytami (d. 1565–1566 CE) counts "bestiality" in his List of Enormities. Hasan Basri and Imam Abu Yusuf argued that such a person should be punished the same as a person who commits Zina (i.e. capital punishment for married or one hundred lashes for unmarried). Imams Abu Hanifa, Malik and Ahmad said that such a person should be given a ta'zir (discretionary) punishment and this is the more sound opinion as killing him is not proven. Ibn Hajar also states this (Talkhis al-Habeer). Imam Al-Nawawi in his book al-Majmu' sharh al-Muhadhdhab interpreted Quran 23:5-6 as forbidding bestiality and believed the act justified Ta'ziri punishments. Explaining the non-existence of a capital punishment for such acts, he argues that only an insane individual would perform such a shameless act, and the insane aren't given Hadd punishments. Ibn Qudamah also discusses discretionary punishments.
Imams Abu Yusuf and Abu Hanifa state that the meat of such an animal should not be eaten. Citing a Hadith of the prophet which prohibits the killing of animals unless it is done for some useful purpose, some scholars are of the opinion that such an animal shouldn't be killed. (Taken and Interpreted from Fiqh ul Hadith - Sharh Al-Durar al-Baheya, P.617/618, Urdu). In another hadith the Prophet had said that to slaughter an animal is not permissible lest you do it to eat it. (Talkhis, Muwatta, Abu Dawood in Maraseel)
Ayatollah Khomeini, in his book Tahrir al-Wasilah writes: "Anyone who commits intercourse with an animal first receives the ta'zir punishment (around 25 lashes). If he repeats it, he is to be executed after the fourth time." If the animal, on whom such an act was performed is Halāl (the animal whose meat consumption is allowed for Muslims), it should be killed and the meat not consumed by anyone. In case the animal did not belong to the criminal, financial compensation for the animal, as a form of financial penalty, must also be provided to the owner.
- Extended content
The punishment for performing a sexual act on animals
The scholars have three opinions regarding this matter:
First, the doer of such act should be disciplined, without receiving any corporal punishment, which is the opinion of Malik, Abu Haneefah, and Shafii in one of his two opinions. Second, its ruling is that of the adulterer; to be flogged if he is unmarried, and stoned to death if he is married; which was the opinion of Al-Hasan. Third, its ruling is that of the homosexual, which was the opinion of Imam Ahmad. So the punishment is either irrevocable killing or the set punishment as given to an adulterer. Those who have said that his punishment should be capital punishment have argued their case with the Hadith reported by Abu Dawud, on the authority of lbn 'Abbas that the Prophet said: "Kill whoever has sexual intercourse with an animal, and kill the animal with him."
They said that since it is an illegal sexual act, its punishment should be like that of a homosexual. Those who did not consider any prescribed punishment for it have stated that the above Hadith is weak, and that if it were authentic, they would have explained this differently. Isma'il bin Sa'id Al-Shalanji said: "I asked Ahmad about the one who had sexual intercourse with an animal, but he did not have any opinion. He could not confirm the Hadith of 'Amru bin Abi 'Amru (who reported from Ibn 'Abbas)." Tahawi has stated: "This Hadith is weak, and Ibn 'Abbas had already given his opinion that there is no prescribed punishment for the one who had sexual intercourse with an animal." Abu Dawud said that lbn 'Abbas's opinion weakens this Hadith.
There is no doubt that the natural reprimand of having sexual intercourse with an animal is stronger than that of homosexuality, yet it does not mean that both acts are considered the same, regarding people's nature; in fact, relating one to the other is a wrong way to conduct comparative evaluation.— Imam Shams-ud-Deen Muhammad bin Abi Bakr bin Qayyim Al Jawziyyah (d. 751 AH), Spiritual Disease and its Cure, 
[Abu Ja'far] said: 'He would be penalised less than the (complete) Penalty (Hadd), and would have to compensate the price of the animal to its owner, because he has spoilt it, and it would be slaughtered, and burnt, and buried, if it was from what its flesh is eaten; and if it was from what its back is ridden upon, he would have to compensate its price, and be whipped less than the (complete) Penalty (Hadd), and it would be thrown out from the city in which the act had been committed with it, to another city where no one recognises it. So it would be sold therein, lest it be scoffed at'.
— Al Kafi 
'I asked Abu Abdullah about the man who went to an animal, or a sheep, or a camel, or a cow. So he said: 'Upon him is that he would be whipped a Penalty (Hadd) less that the (complete) Penalty (Hadd). Then he would be exiled from the city to another one'. And they have mentioned that the flesh of that animal is Prohibited, along with its milk'.
— Al Kafi 
The next Hadith is similar in nature.
In short, the majority opinion is that discretionary punishments are prescribed for bestiality, which may differ from time and place depending on the Muslim jurist. There is not enough unequivocal evidence to prove the death penalty for such cases. The meat of such an animal although not explicitly forbidden is immensely disliked, because of which some scholars call for the killing of the animal if it belongs to the category of Halāl animals. If the animal did not belong to the criminal, he is supposed to pay the price of the animal to the master in the form of a financial penalty. It should be mentioned at this point that scholars are not the absolute authority in deciding Islamic law and are often found giving dissimilar rulings, however, in this case there does not appear to be any significant difference of opinion.
Constitutional illegality in Muslim countries
- Bangladesh: Fine with imprisonment of upto 10 years.
- Brunei: Fine with imprisonment of upto 10 years.
- Gambia: Imprisonment for 14 years.
- Iran: Ta'ziri punishment as determined by judge. For repeat offenders, the first three times Ta'ziri penalties with the fourth time carrying the capital punishment.
- Pakistan: Fine with imprisonment of 2-10 years.
- Palestine: Imprisonment for 10 years.
- Syria: Imprisonment of upto 3 years.
The following are some of the criticisms that are made to the above stated conclusions.
No Prohibition in the Qur'an
Some critics argue that bestiality is not prohibited in the Qur'an.
Muslims, in response, contend that this can be construed as disagreement on the interpretation of some Qur'anic verses, among others specifically 6:151. For most Muslim scholars verses like 6:151 would be considered a clear prohibition against bestiality. However, people with an incomplete understanding of the religion, or a different perspective on it, can argue that this verse is not an explicit prohibition.
Additionally, it is argued by some that the only reason verse 6:151 in this particular context can just be dismissed off-hand is if a person is falling for, knowingly or unknowingly, their confirmation or conservatism biases. The only thing that might satisfy them is if the Qur'an was written like a book of state constitution, and read something like: The prohibition of this action is written in volume 4, chapter 56, paragraph 3, sentence 6 where it says so and so and its punishment is such and such. This is a feature, the Qur'an does not claim to have.
In any case, there are a number of actions that are not explicitly prohibited or sometimes even mentioned in the Qur'an. For example, the actions of branding animals on the face[n 1] or using them for target practice[n 2] etc. are not explicitly forbidden in the Qur'an but in the Haidth literature. Similarly, the method of prayer – which, generally speaking, each and every Muslim adult has to perform five times, every single day for the rest of their lives – is not provided in the Qur'an, explicitly or implicitly. Surely, actions repeated literally billions of times each day, have more right to be included in the Qur'an as compared to bestiality, an action done by a fringe group of deviants.
Furthermore, similar to when prohibiting suicide[n 3] or harming oneself,[n 4] instead of condemning specific methods of acheiving that harm, individually, a general prohibition is made; for shameful deeds, in a similar fashion, a general prohibition is provided. Additionally for Muslims, although the Qur'an being the primary source of law, it isn't the only one. The narrations of the Prophet are considered as further explanation of the religion.
It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error.
However, it should be noted that Muslim scholars differ immensely on exactly which actions were prohibited and which ones allowed, but the difference of interpretation does not appear to be present for the case of bestiality.
Some critics contrast the explicit prohibition of bestiality in the Bible with the absence of teh same from the Qur'an. It is interesting that in such scenarios, Christians who argue for the discontinuity of Mosaic law for present day Christians find themselves, like Muslims, in a similar dilemma because the explicit prohibition is quoted in The Old Testament portion of the Bible – that is, in Exodus, Leviticus and Deuteronomy – and not in The New Testament.
Keith Plummer authoring a paper on this issue, cited Thomas Schmidt who, while discussing the prohibition of homosexuality, stated, "a biblical view of sexuality does not depend on lists of prohibited activities but on the pervasiveness and reasonableness of an affirmed activity: heterosexual marriage." Another interesting point of commonality is that the discontinuity Christian scholars use the prohibitions against homosexuality as the foundation for concluding the illegality of bestiality. Some Muslim scholars also happen to follow a similar logic, and are criticised by some,[n 5] for doing so.
The term "right hands possess" and animals
Several Qur'anic verses use the term "their right hands possess" (أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ) for female slaves. Some critics make the claim that this Qur'anic term is used for an individual's possessions too (such as animals, land etc.) and because of the fact that Qur'an allows intimacy between a Muslim man and what his "right hand possess[es]", consequently Islam allows bestiality. Furthermore, the usage of the word "possessions" in Qur'an 3:14, among other things, for animals too; along with Qur'an exegete Muhammad Asad's commentary on Qur'an 23:6 are also used to support such a conclusion.
Muslims respond by arguing that nowhere in the Qur'an is this term used for animals. The term is used for slaves when the Qur'an makes discussions on subjects such as rules for asking permission before entering private abodes, or Hijab for women being unnecessary in the presence of slaves, or marrying believing slave women, or allowance for intimacy between men and their female slaves, or associates with whom doing good is prescribed, or the denial of masters handing out their wealth to their slaves, or making contracts of freedom for slaves. The language, Muslims argue, does not include the allowance to have the expression used for anything other than human beings.
Furthermore, Muhammad Asad in his commentary argued that this term was used to denote "those whom they rightfully possess through wedlock" i.e. both individuals of a married couple or slaves of both genders – as opposed to the majority opinion which interprets the term as referring to slaves only. There is no evidence to point out that he ever considered animals to be included under the term. Moreover, verse 3:14 references materials desired or coveted by men and does not provide a definition for "right hand possessions" or even "possessions". In fact, of the 54 different translations of the verse enumerated at islamawakened.com, instead of words such as enjoyments, provisions, and comforts, only 6 happen to use the word "possessions".
No Prohibition in Authentic Books of Hadith (Kutub al-Sittah)
It is argued that the prohibition of bestiality does not exist in the most authentic Hadith books.
While it is true that the two most authentic Hadith books (among Sunnis not Shia's) don't talk about this crime, but this argument is essentially a red herring[n 6] due to the fact that there are six books that can be considered as having the status of near-universal approval, as part of the accepted canon of Sunni Islam called Kutub al-Sittah (six books).
As has been discussed in the section Hadiths above, narrations recorded in Jami' at-Tirmidhi, Sunan Abi Dawud, Sunan Ibn Majah which form part of Kutub al-Sittah – although Sunan Ibn Majah isn't universally accepted as such – do in-fact record narrations condemning bestiality.
No 'Prescribed Punishment' construed as legality
The claim that because Islam does not have any "prescribed" punishment for bestiality, therefore it must be legal.
This is a Non sequitur[n 7] fallacy. People who give this argument are likely to be mistaken about the word "prescribed" in this context. There are actually only five crimes about which it can be said that there is some sort of unanimity on the matter of prescribed punishments from the Qur'an – which are: unlawful sexual intercourse (fornication, adultery), false accusation of unlawful sexual intercourse, wine drinking (sometimes extended to include all alcohol drinking), theft, and highway robbery (or any armed attack). There is usually some small or large difference of opinion on other punishments whose source is the hadith.
It is true that bestiality does not have an already agreed upon or pre-arranged punishment, however majority of Muslim scholars hold the view that it is left to the discretion of the jurist to decide a punishment which could change from time and place. There are many other crimes for which the same methodology is followed, like lying, backbiting, riba etc.
An interesting case of suppressed evidence[n 8] fallacy becomes apparent when critics try to use Dr. Ahmad Shafaat's article to show the weakness of hadiths seemingly promoting capital punishment for bestiality. Even though Dr. Shafaat only argues against the prescription of capital punishment for certain crimes; he does not discuss whether these crimes themselves are sinful or not, or whether other punishments are transcribed for them or not. These critics completely ignore the part where some form of punishment is clearly being suggested.
... Ibn 'Abbas who said: "There is no prescribed punishment for one who has sexual intercourse with an animal." Abu Da'ud said: "'Ata also said so." Al-Hakam said: "I think he should be flogged, but the number should not reach the prescribed punishment (for zina', that is, 100 lashes)". Al-Hasan said: "He is like al-zan." Adu Da'ud said: "This hadith of 'Asim weakens the hadith of 'Amr bin 'Amr." (Abu Da'ud 3872)
This Hadith is the same as Sunan Abi Dawud 4465 mentioned previously.
Basically, what happens is that, the first part (i.e. no prescribed punishment) and the third part that shows Adu Da'ud's apprehensions for the death penalty are used to support the concept of legality of bestiality in Islam but the middle portion which clearly talks about the recommended punishment being lashes is disregarded in its entirety. Additionally, Dr. Ahmad Shafaat in the same paper also contends that fāhishah from Qur'an 7:33, 6:151 and others can also mean bestiality; which is another point that is ignored (although it is possible that this argument may have been missed by the critics, as it is further down the page).
Shu'bha Al-Arba' (شعبها الأربع)
Some critics argue that the words Shu'bha Al-Arba' meaning "four parts", appearing in some Prophetic traditions and used for the person a man is having intercourse with, indicates that bestiality is being referred to.This too can be construed as a suppressed evidence fallacy, because these critics while taking into account the narrations that are ambiguous – more so for the critics than Muslims themselves – about whose four parts are being talked about, the ones which clearly include the words "of the woman" or "of the wife" are disregarded.
... Narrated Abu Huraira: The Prophet (ﷺ) said, "When a man sits in between the four parts of a woman and did the sexual intercourse with her, bath becomes compulsory."
— Sahih al-Bukhari 291 
Furthermore, Muslims argue that the position for intercourse with an animal makes it arduous, if not impossible, for the man to be "between the four parts" of an animal. Such an activity would have to be performed from the back and not from the front. This further weakens the critics' anomalous interpretations.
The Arabic word Shu'bha (شعبها) is translated by critics as legs, which is a possible translation but definitely not the only one. The word can also mean pillars, straight standings, standings, straight sticks, etc. Online translations usually translate it as "people" but some include "branch" as well. The above hadith translators have translated it as "parts". Additionally, the literal word in Arabic for "leg" is "Saaq" (ساق), "Saaqaan" (ساقان) for two legs, and "Siqaan" (سيقان) is the plural of leg that is three or more.
- Extended content
Additional "clear" narrations:
Abu Hurairah reported the Prophet (May peace be upon him) as saying : when anyone sits between the four parts of a woman and the parts (of the male and female) which are circumscised[n 9] join together, then bath becomes obligatory.
— Sunan Abi Dawud 216 
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: "When (a man) sits between the four parts of his wife's body and exerts himself, then Ghusl becomes obligatory."
— Sunan an-Nasa'i 
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: "When (a man) sits between the four parts of his wife's body and exerts himself, then Ghusl becomes obligatory."...
— Sunan an-Nasa'i 
The narrations which are "ambiguous":
… She [Lady Aisha] replied: You have come across one well informed! The Messenger of Allah (ﷺ) said: When anyone sits amidst four parts (of the woman) and the circumcised parts touch each other a bath becomes obligatory.
— Sahih Muslim 349 
It was narrated from Abu Hurairah that: The Messenger of Allah said: "When a man sits between the four parts (arms and legs of his wife) and has intercourse, then bath is obligatory."
— Sunan Ibn Majah 
Instructions for Purification after the act
The most common argument to prove the allowance for bestiality in Islam is that because Islamic legal texts talk about the procedures for cleansing or purifying oneself after committing such a crime, the natural conclusion is that bestiality is theologically condoned.
Non sequitur – because the claim is not a natural conclusion of the provided facts, very similar to when after hitting someone the recommended action to apologize, does not mean that hitting was fine in the first place or that as long as a person keeps on apologizing after the action, he is allowed to continue that activity for as long as they desire. A Red herring, because it distracts the reader from the fact that the critic was unable to provide any direct explicit evidence for allowance of bestiality from authentic primary sources of Islamic law. Affirming the Consequent – because the necessary condition of the presence of a cleansing procedure after committing bestiality is not a sufficient condition for proving the legality of bestiality.
Rulings such as these, exist because jurists have the responsibility to define procedures for as many religiously ritualistic actions as possible, no matter how improbable they may be. It is argued that definition of the procedures for purification, in case of touching the private parts of the deceased, don't imply allowance, but answers to questions probably by people tasked with "washing and enshrouding the deceased" – similar is the case for the act of bestiality. That is, jurists defining procedures in answer to queries from people hearing of, in truth or in rumours, about such actions so that, such criminals do not remain spiritually unclean and therefore unable to perform prayers for the rest of their lives.
It is also contended that generally the sections regarding rulings on cleansing or purification of body and those on punishments are separate from each other in books of fiqh (Islamic law). A principle in law is used while discussing such matters, which states: "That which is clear does not need clarification." Apparently, there is unanimity among Muslim scholars that intercourse with an animal is abhorrent, repulsive and despicable according to natural human disposition (fitra), reason, and the sacred law. There is no doubt about the sin of such an action. One's conclusions after reading such individual sections are usually based on premises or underlying presuppositions which, if one is ignorant of the related material, can often be incorrect. Such appears to be the case for this scenario as well.
An absurd example is provided to clear the fallacies here. The US "Child Welfare Information Gateway" has a publication titled: Grounds for Involuntary Termination of Parental Rights. It discusses the state laws giving legal foundation for the termination of parental rights in specific cases. The following quotation is taken directly from this publication for the state of Alabama:
If the court finds from clear and convincing evidence that the parents of a child are unable or unwilling to discharge their responsibilities to their child, it may terminate the parental rights of the parents. In making this determination, the court shall consider, but not be limited to, the following:
The above is likely to be written by lawyers who have to take meticulous care in making certain they don't leave any loopholes in the wording, but still applying the same fallacious logic used on the rulings given by Muslim scholars, who are unlikely to be concerned as much with such nuances, it can similarly be argued that the US State laws allow parents to "torture, abuse, [and] cruelly beat" their children or "murder or manslaughter" a child or "aiding, abetting, attempting, conspiring, or soliciting to commit murder or manslaughter" of a child or cause "serious physical injury to the child". Apparently, even if the law does not allow this, the only punishment that the parents face, is to have their parental rights terminated.
Contentious Scholarly OpinionsIslamic law is not dependent on the individual reasoning or interpretation of any modern (or in most cases, any modern or classical) Muslim scholar.
Actions of Muslims, whether or not they are claimed to be in the name of Islam or in the name of God are not to be equated with normative authentic Islam. It is the later that is the criterion of evaluating such actions and to judge whether they are consistent with it or not and to what degree. — Dr. Jamal Badawi
Whether any Muslim scholar believes in the allowance of bestiality or not, if such a "scholar" is unable to provide evidence from authentic primary sources of Islam, such a reasoning cannot be deemed as founded in religion.
Commentary of Imam Al-Nawawī
It is argued that because wikipedia:Al NawawiImam Al-Nawawī in his exegesis of one particular Sahih Muslim Hadith regarding Shu'bha Al-Arba, talks about cleansing oneself after any type of sexual intercourse which includes bestiality as-well, Al-Nawawi therefore believed that Shu'bha Al-Arba' refers to the four legs of an animal or that bestiality is allowed in Islam or even both.
The Imam admits the disagreement of scholars regarding the meaning of Shu'bha Al-Arba' but none of the differing positions he recounts, include four legs or anything else that would indicate that an animal is being referred to instead of a human female.
The conclusion of the legality of bestiality because of the presence of instructions for washing after the act, suffer from the same fallacies as discussed before. Moreover, Imam Al-Nawawi writes about the penetration of the penile head and "whether it was done willfully or forcefully" would necessitate washing. Using the critics' faulty interpretation of Al-Nawawi's commentary it will also become justifiable, that forceful penetration, which can be inferred as sexual assault, is also allowed in the religion. Disregarding the issue of bestiality for a moment, the critics will find it extremely difficult – if they continue to use their fallacious arguments – and impossible – if they use objective reasoning – to prove the permissibility of such an act in Islam.
Moreover, this hadith comes from "The Book of Menstruation" of Sahih Muslim where the main focus is on the issues of cleanliness after performing actions that would make a Muslim adult ritualistically impure. This is not "The Book of Legal Punishments" or "The Book of Judicial Decisions", or some other chapter dealing with punishments or the legality/illegality of actions. Therefore, Imam Al-Nawawi does not appear to have any reason to include the punishment of bestiality in his exegesis of this hadith, regardless of whether he believed in it or not. These arguments are in addition to the fact that Al Nawawi wrote about the justification of Ta'zir punishments for bestiality.
Ayatollah Khomeini's Book Tahrir al-Wasilah
Ayatollah Khomeini's book Tahrir al-Wasilah has been referenced to indicate that the Ayatollah also allowed bestiality. These citations alleged to be from Tahrir al-Wasilah have been repeatedly criticized as fabrications.
Although the other contentious rulings of Khomeini appear to be, argued as grossly misrepresented by some but nevertheless, authentic, the ones regarding alleged allowance for bestiality are not. One argument forwarded is that these are mistranslations; when Khomeini states: "A man can have sex with animals...", it should have been translated as: "If a man were to have sex with animals...". Another problem is that Khomeini also talks about the punishment for bestiality which is completely (and in all likelihood, deliberately) ignored by the accusers. The Tahrir al-Wasilah citations on "allowance" are directly contradicted by the prescription of punishment for such an act in the very same book.
The Sistani Fatwa
An image of a fatwa (Islamic legal ruling) from Sayyed Ali Hosseini Sistani – described as the spiritual leader of Iraqi Shia Muslims – which states distaste, but overall permissibility of bestiality, has been somewhat popular over the internet.
It is argued at forum Al-Haq (post started in June, 2010), that this is a fabricated fatwa and not one issued by Sistani. Some of the arguments made in support of this are that the ruling contains spelling mistakes, seals are different and the question of why is the ruling not present on Sistani's website (as the ruling contains the link "sistani.org" at the top of the page). A reference for this ruling at the "Q & A" section of Sistani's website "sistani.org" using the search word "Animal" was also not found.
Using this alleged ruling from Sistani is more problematic because it has been used extensively by Sunnis, more than any other group, to berate the Shia' sect for giving such a deviant ruling. An image search on this could have easily brought a researcher to the conclusion that bestiality is considered a shameful act by Muslims.
Invalidation of the Hajj and Fast
It is contended that as some Muslim scholars hold the opinion that a Muslim adult's Hajj (obligatory pilgrimage to Mecca) and fasts are not invalidated because of committing bestiality, it naturally concludes Islam has a tolerant view on the act.
Muslims argue that claims such as these, are the result of a lack of understanding of how Islamic fiqh works. Muslim scholars cannot make religious rulings just on the basis of their personal whims and desires, they require, a similar precedent in the sources of Islamic law or Qiyās (analogical deduction)[n 11] or some other religious/legal reasoning before giving a particular ruling.
This is not a matter of consensus among Muslim scholars, but those who do support such a ruling, likely do it because there isn't enough evidence from original Islamic sources that unequivocally prove the invalidation of these religious practices in such cases. This happens sometimes when there is no reliable evidence to show that the Prophet declared such an invalidation and therefore, scholars are also hesitant to declare something especially when it comes to declaring a negative ruling (i.e. rulings on invalidations, restrictions, punishments etc.). Maalik and Abu Hanifah held the opinion that bestiality does not invalidate Hajj, while Ash-Shaafiʻi and Abu Thawr held the opposite view. Regarding fasting, one of the opinions held by the Shaafiʻ was that a fast is not invalidated. Therefore, there are two opposite opinions and the matter is open to Ijtihad (scholarly reasoning).
There is enough evidence for invalidation in the case of intercourse between humans, probably because of which some scholars do hold the view of invalidation for the case of bestiality too, but apparently in the view of other scholars the evidence is not enough.
The argument is made that because Muslim majority countries have a high Google Trends' search volume index number for queries termed as bestiality related, this fact for some reason translates into tolerance for bestiality in the Muslim community and by extension allowance for it in Islamic law too.
The amount of criticisms that can be stacked up against the methodology used for such an argument would require a separate article. A concise analysis of the data used for such a conclusion and then review of the faulty methodology was performed.
In that data, the representation of countries by religion appeared to be pretty evenly divided. The interesting thing was the comparatively high prevalence of the South Asian Bloc (SAB) namely Pakistan, Bangladesh, India and Sri Lanka, and in it the high representation of Pakistan. Excluding the SAB, and for some degree of equivalency the top two, most prevalent for Christian majority, Muslim majority regions appeared 11 (with the value fluctuating between 10 and 11), Christian majority 10 and Buddhist/Hindu 6 times.
For the data analysed, the SAB had a high degree of results tilting effect. In-fact, Pakistan and Bangladesh made up 68% of the total of Muslim majority countries representation in the dataset while India and Sri Lanka made up 78% of the total Buddhist/Hindu representation. Of the 27 different countries present in this dataset, just four countries of the SAB made up 51% of all the representation, while the remaining 49% of the values were divided among rest of the 23 countries.
Some of the problems with such a methodology were found to include:
- Small differences in search terms giving drastically different results, so much so that regions represented zero times in the original dataset were found among the top two in the new data.
- Considerably varying results using different time periods for the analysis.
- Search terms in regional languages, giving varying results. For example, regarding search terms in English, some regions surpassed other regions with whom they shared regional languages, but when it came to search terms performed in their regional languages the results were found to be completely the opposite.
Regarding the inherent inaccuracies in such data, Google back in 2010, officially made the following statement:
"We do our best to provide accurate data and to provide insights into broad search patterns, but the results for a given query ... may contain inaccuracies because the sample size is too small for the results to be statistically sound."
In summary, although one Muslim majority country did have an exceptionally high representation for the particular search terms considered, even which is criticisable from several avenues; no other Muslim majority country shows any extraordinary behaviour, they possibly might have in a different time period, but not in the one analysed (which was the most comprehensive to use for such a scenario). Therefore, the relation of bestiality with Muslim countries even by using such fallacious methodology is unsupported. The most reliable conclusion that could be established are the peculiar results for the South Asian Bloc, even which could be completely thrown out by attributing this uniqueness entirely to something as simple and unrelated as a difference in the popularity of making Google searches in English rather than regional languages.
Due to the unreliability of such conclusions, any of the countries mentioned above should not be used as arguments against their "morality".
Bestiality in Muslim Countries
The individual cases of bestiality occurring in Muslim countries is also used to show that Muslim communities overall and their religious law have tolerance for the crime.
This is, in a sense the definition of the Hasty generalization fallacy,[n 12] and making immature deductions. It is absolutely true that bestiality does occur in some Muslim societies and probably has since the beginning of Islam. However, it is also a fact that even before the beginning of Islam, it has been happening in non-Muslim societies as well. Given the range of human psychology, it's probably a statistical certainty that such things will happen in any group of sufficient sample size. Moreover, whether these activities happen or not, it is a causation[n 13] and affirming the consequent fallacy to relate a group's ideology with them.
Occasions of bestiality in non-Muslim states:
- North American, Mr. Peterson, had sex with two dogs.
- North American, Mr. Fanning, engaged in sexual acts with a dog.
- North American, unknown suspect, sexually assaulted several horses.
- North American, Mr. Romero, sexual activity with a miniature donkey, claimed it was his constitutional right to have sex with animals.
- North American, Mr. Brenner, wrote a book Wet Goddess, about his sexual relationship with a dolphin, and stated: "Neither one objected".
- North American, Mr. Slaughter, told Border Patrol workers about his sexual contacts with a pig, a dog and a horse.
- North American, Mr. Perez, stated he had sexual contact with a pit bull and was charged with felony sexual contact with an animal.
- North American, Mr. Antunes, was involved in oral sex with his girlfriend's dog.
- North American, Mr. Vereen, pleaded guilty to having sex with a horse twice in two years.
- North American, Ms. Lindsey, a highly respected and highly educated scientist was found performing lewd acts on two pets in photographs.
- North American, Mr. Easley, pleaded guilty to sexually abusing a miniature horse.
- A Vice documentary, Asses of the Caribbean, documented the widespread practice of pubescent boys having sex with donkeys.
- The case of the North American engineer whose death during his zoophilic activities proved as a catalyst in the state where the death had occurred, for creating a law that prohibited both sex with animals and the videotaping of the same.
Examples of commercialized bestiality in non-Muslim states:
- North American, Mr. Spink, arrested for running, what authorities stated to be, a bestiality farm. A 51-year-old West European tourist was also arrested who was accused of having sex with three dogs.
- According to one The Daily Beast article, a particular North European country's law criminalizing bestiality was supported by just 76 percent of the population suggesting the possibility that 24 percent of the population would "like freedom of movement when it comes to pursuing beasts for pleasure".[n 14]
- Because of the ban in other West European countries, one Nordic country had to face a "rise in the underground animal sex tourism".
- According to a newspaper article published back in 2008, because the laws at that time in two Nordic countries were pretty open regarding "a person's legal right to engage in sexual activity with an animal", this led to a thriving industry in which people paid to have sex with animals. The law stated that sex with animals is perfectly legal "so long as the animal involved does not suffer." Services were openly advertised on the internet. The newspaper was told that many animals were used like this for several years and "the animals crave the sexual stimulation." The cost for such activities was around 85–170 USD. The new laws are likely to have fixed this issue, at-least as far as the legality of such actions is concerned.
- According to a 2012 article, a West European state animal protection officer, claimed animal sex abuse was on the rise, with bestiality brothels being set up across the country. This particular state's law was changed in 2013, which was criticized by zoophiles who argued that their relationships with their "partners", as they preferred to call them, are entirely mutual.
West Europe based zoophile communities include Zoophiles Engagement für Toleranz und Aufklärung, and Beast forum, a West based online zoophilia website with over 1.5 Million registered members.
Zoophile pornography films like The Good Old Naughty Days, Dogarama, Animal Farm, Bestialità, The Dog Game, 24 Horas de Sexo Explícito, created figures like "Wilma" and the "Dutch Sisters" and also animal celebrities such as "Hector", a Great Dane starring in several films. Apparently, mainstream performers also appeared in such films in their early careers. Additionally, there appears to be a number of underground animal pornography actresses who specialize in bestiality movies.
References to bestiality are not uncommon in Western media such as adult cartoons, movies and novels. Additionally, books like The Final Confession Of Mabel Stark and Bear (a novel about a sexual relationship between a woman and a bear) are also penned down. Art films exploring sexual relationships between humans and animals have also been produced.
In some non-Muslim countries, arguments supporting bestiality have regularly been presented.
"Animal sexual autonomy is regularly violated for human financial gain through procedures such as AI [[[wikipedia:Artificial insemination|artificial insemination]]. Such procedures are probably more disturbing physically and psychologically than an act of zoophilia would be, yet the issue of consent on the part of the animal is never raised in the discussion of such procedures. To confine the "right" of any animal to not be sexually violated strictly to acts of zoophilia is thus to make law based not on reason but on moral prejudice, and to breach the constitutional rights of zoophiles to due process and equality before the law. ... Laws which criminalize zoophilia based on societal abhorrence of such acts rather than any real harm caused by such acts are an unjust and unconstitutional infringement on individual liberty."
The purpose of this section is to only show the existence of zoophiles in non-Muslim countries. It is not intended to argue which society is more moral, and which is less. Due to this, none of the countries' names or zoophiles' first names were mentioned above. However, to allow the facts to be reviewed independently, links to online news articles had to be referenced as well.
Answers on the Internet
This section has been included to demonstrate the number of places from which information about the prohibition of bestiality in Islam could have been obtained by the critics.
Here, bestiality is called "absolutely unlawful" and a "major crime in Islam".
Qur'an verse 6:151 and a narration of the Prophet is used to justify the prohibition of bestiality. It is also mentioned that instead of the capital punishment discretionary punishments should be employed.
On Answers.com it is contended that although bestiality is not talked about in the Qur'an, it is condemned in Islam and even considered a capital offence by some scholars.
Quora's answer indicates that although bestiality might not be explicitly forbidden it is widely considered as prohibited.
Although it occurs to some small extent in different cultures, every society in the world, for the most part at-least, is against the concept of bestiality; the likely reason for which is that it is a naturally abhorrent act. Some societies make such practices unlawful under the guise of protecting animal rights while others use religion in order to reach the same conclusion. Islam's primary and secondary sources seem to clearly and unequivocally outlaw bestiality, and there does not appear to be any significant difference of opinion on the matter among Muslim scholars. No information in this article should be used to criticise any culture or religion, as such would require much more detailed analysis and research than was the purpose here.
- Jabir reported the Prophet (ﷺ) as saying when an ass which had been branded on its face passed him. Did it not reach you that I cursed him who branded the animals on their faces or struck them on their faces. So he prohibited it.
- Jabir bin 'Abdullah said: "The Messenger of Allah (ﷺ) forbade killing any animal when it is tied up (for use as a target)."
- O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful. (Qur'an 4:29 – Sahih International)
- And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allah loves the doers of good. (Qur'an 2:195 – Sahih International)
- Which at times includes some Christian missionaries too.
- The red herring is a seemingly plausible, though ultimately irrelevant, diversionary tactic.
- Non sequitur (Latin for "it does not follow"), in formal logic, is an argument in which its conclusion does not follow from its premises.
- Pointing out individual cases that confirm a particular position, while ignoring related cases that contradict that position.
- Female circumcision is a practice that pre-dates Islam. According to guiding principles in Shariah, if the harms of a particular practice outweigh the possible benefits (which has been proven by empirical data) the action becomes Haram (prohibited). A detailed booklet was authored by Ibrahim Lethome Asmani and Maryam Sheikh Abdi on this matter titled "De-linking Female Genital Mutilation/Cutting from Islam" which details several reasons why this practice is un-Islamic and refutes the reasons given by some Muslims on the allowance for it in teh religion.
- Affirming the consequent fallacy is committed when a necessary condition for an argument is confused as being a sufficient condition for that argument.
- In Islamic jurisprudence, qiyās (قياس) is the process of deductive analogy in which the teachings of the Hadith are compared and contrasted with those of the Qur'an, in order to apply a known injunction (nass) to a new circumstance and create a new injunction. This, however, is only the case providing that the set precedent or paradigm and the new problem that has come about will share operative causes (عِلّة, ʿillah). The ʿillah is the specific set of circumstances that trigger a certain law into action. An example would be a comparison between alcohol and heroin. Alcohol has been explicitly declared unlawful, but there is no direct condemnation of heroin. But since both share a common feature i.e. they are intoxicants-- and alcohol has been declared unlawful because it intoxicates, heroin is also declared unlawful in teh reliigon due to its intoxicant nature.
- Hasty generalization is a generalization based on insufficient evidence – essentially making a hasty conclusion without considering all of the variables. In statistics, it may involve basing broad conclusions from a small sample group that fails to sufficiently represent an entire population.
- A real or perceived link between two variable does not necessarily imply that one is the cause of the other.
- This was the view of the article's author, however, it is possible that they just had a neutral attitude towards the law, which for some could still be problematic regarding bestiality, or there could just be some other entirely innocent reason.
- Azam, Tabraze. "Does Islam Condone Bestiality?". IslamQA. Checking and approval, Faraz Rabbani. Retrieved 2016-06-29.
- "Two ahadeeth from Abu Dawud contradicting?". Multaqa Ahl al-Hadeeth. 2010-11-05. Retrieved 2016-06-29.
- "Punishment of having sex with an animal". Islam web. 2013-02-18. Retrieved 2016-06-29.
- "Ruling on bestiality and sex with a corpse in Islam". Islam web. 2015-01-07. Retrieved 2016-06-29.
- Madkoar, Mohammed Salam. "Human Rights from an Islamic Worldview - An outline of Hudud, Ta'zir & Qisas". Al-Muhajabah. Retrieved 2016-07-03.
- Qur'an 23:5-7
- Qur'an 70:29-31
- Qur'an 7:33
- al-An'am 6:151.
- Mufti Shafi Usmani,Tafseer-e-Ma'riful Qur'an (English), Volume 3, pp. 501-502
- Qur'an 30:21
- Qur'an 26:165-166
- Musnad Imam Ahmad Bin Hanbal 1875, Vol. 2, Hadith 1875 (English Reference) | Grade: Hasan isnad (Darussalam); Hasan (Shu'ayb Arna'oot); Sahih isnad (Ahmed M. Shakir); Sahih (Albani)
- Musnad Imam Ahmad Bin Hanbal 2913, Hadith 2915 (Arabic Reference), Vol. 3, Hadith 2913 (English Reference) | Grade: Hasan isnad (Darussalam); Hasan isnad, Sahih narrators except one, Hasan hadith (Shu'ayb Arna'oot); Sahih isnad (Ahmed M. Shakir)
- Musnad Imam Ahmad Bin Hanbal 2914, Hadith 2916 (Arabic Reference), Vol. 3, Hadith 2914 (English Reference) | Grade: Hasan isnad (Darussalam); Hasan isnad (Shu'ayb Arna'oot); Sahih isnad (Ahmed M. Shakir)
- Musnad Imam Ahmad Bin Hanbal 2915, Hadith 2917 (Arabic Reference), Vol. 3, Hadith 2915 (English Reference) | Grade: Jayyid isnad (Darussalam); Jayyid isnad (Shu'ayb Arna'oot); Sahih isnad (Ahmed M. Shakir)
- Jami' at-Tirmidhi 1455, Book 17, Hadith 38 (In-book reference), Vol. 3, Book 15, Hadith 1455 (English Reference) | Grade: Hasan (Darussalam)
- Jami' at-Tirmidhi 1456, Book 17, Hadith 40 (In-book reference), Vol. 3, Book 15, Hadith 1456 (English Reference) | Grade: Hasan (Darussalam)
- Sunan Ibn Majah, Book 20, Hadith 2661 (Arabic Reference), Vol. 3, Book 20, Hadith 2564 (English Reference) | Grade: Sahih (Darussalam)
- Bulugh al-Maram, Book 10, Hadith 1216 (Arabic Reference), Book 10, Hadith 1255 (English Reference) | Grade: Unknown
- "Qur'anic Ayahs and AHadiths on Homosexuality". Al-Tawbah. Retrieved 15 December 2016.
- Dhahabi, Imam Shamsu ed-Deen. Chanicka, Jeewan, ed. Major Sins (PDF). Translated by As-Sawi, Abdul-Hamid A. Eliwa Ali M.; Shehab, Wa'il A.; AI-Qastawi, Mahmud. p. 45. Retrieved 15 January 2017.
- Sunan Abi Dawud 4464, Book 40, Hadith 114 (In-book reference), Book 39 or 38, Hadith 4449 (English Reference) | Grade: Hasan Sahih (Al-Albani)
- Sunan Abi Dawud 4465, Book 40, Hadith 115 (In-book reference), Book 39 or 38, Hadith 4450 (English Reference) | Grade: Hasan (Al-Albani)
- Shafaat, Dr. Ahmad (March 6, 2005). "Punishment for Adultery in Islam - A Detailed Examination". Islamic Perspectives. Retrieved 2016-07-03.
- Khan, Shaykh Faraz A. (April 19, 2012). "Strange Legal Rulings and Understanding Fiqh Manuals". SeekersHub Answers. Retrieved 2016-07-03.
- Al Kafi, Vol. 5, Ch 179, H 3 (English Reference) | Grade: Musooq (Trustworthy) (Muhammad Baqir Mujallisi)
- Al Kafi, Vol. 5, Ch 179, H 4 (English Reference) | Grade: Weak (Muhammad Baqir Mujallisi)
- al-Naqīb, Aḥmad ibn Luʼluʼ Ibn; Keller, Noah Ha Mim. Reliance of the traveller: the classic manual of Islamic sacred law ʻUmdat al-salik. Sunna Books. p. 986. ISBN 9780963834225. Retrieved 3 January 2017.
- Imam Abu Zakariyya al-Nawawi. "Book: Hudood; Chapter: Hadd of Fornication; Bestiality and Order on it". Imam Nawawi's Sharh al-Muhadhdhab. 22. p. 65.
- al-Maqdisi, Ibn Qudamah. "Book: Hudood (Penal Punishment); Problem:1557". Al-Mughni. 12. pp. 351–352. Retrieved 3 January 2017.
- Tahrir al-Wasilah, 2, p. 496, Chapter: Intercourse with animals and corpses, issues 1 and 3; Fazel Lankarani, Mohammad, Tafdilul-Shariah, Chapter: Al-hudud, p. 716. cited in What are the right ways of fulfilling lust in Islam and according to Imam Khomeini?.
- Al Jawziyyah, Imam Shams-ud-Deen Muhammad bin Abi Bakr bin Qayyim. "The punishment for homosexuality; The punishment for performing a sexual act on animals". Spiritual Disease And It's Cure. pp. 205–206. Retrieved 4 January 2017.
- Al Kafi, Vol. 7, Ch 25, H 1 (English Reference) | Grade: Good and trustworthy (Muhammad Baqir Mujallisi)
- Al Kafi, Vol. 7, Ch 25, H 2 (English Reference) | Grade: Trustworthy (Muhammad Baqir Mujallisi)
- Al Kafi, Vol. 7, Ch 25, H 3 (English Reference)
- "THE PENAL CODE, 1860 - 377. Unnatural offences". Laws of Bangladesh. 6 October 1860. Retrieved 2017-01-04.
- "PENAL CODE (CHAPTER 22); Unnatural offences #377". Commonwealth Legal Information Institute. 1 October 2001. Retrieved 2017-01-07.
- "Criminal Code 1965; Part II – Crimes; Chapter XV – Offences against Morality; Article # 144" (PDF). International Labour Organization. p. 1291. Retrieved 2017-01-07.
- "Table of Capital Offenses in the Islamic Republic of Iran, and their Sources in Statute Law and Islamic Law; II: Table of Capital Offenses; 2: Huddud; Vaty-e heyvanat va Mayet-e-insan (bestiality and necrophilia)" (PDF). OHCHR. p. 7. Retrieved 2017-01-07.
- "Pakistan Penal Code (Act XLV of 1860); Chapter XVI-A :Of Wrongful Restraint & Wrongful Confinement #377". Pakistani.org. October 6, 1860. Retrieved 2017-01-04.
- "The British Mandate Criminal Code Ordinance, No. 74 of 1936; Section 151 (2)" (PDF). Nebo - The legal database. 1936-09-28. p. 1005. Retrieved 2017-01-07.
- "Syrian Arab Republic: Law No. 148/1949 on the Syrian Penal Code". World Intellectual Property Organization. June 22, 1949. Retrieved 2017-01-07.
- Sunan Abi Dawud 2564, Book 15, Hadith 88 (In-book reference), Book 14, Hadith 2558 (English Reference) | Grade: Sahih (Al-Albani)
- Sunan Ibn Majah, Book 27, Hadith 3309 (Arabic Reference), Vol. 4, Book 27, Hadith 3188 (English Reference) | Grade: Sahih (Darussalam)
- Qur'an 4:29
- Qur'an 22:195
- Qur'an 33:36
- "What does the Bible say about bestiality?". Gotquestions.org. Retrieved 2016-07-03.
- Keith, Plummer, (2001-01-01). "To beast or not to beast: does the law of Christ forbid zoophilia?". Asbury Theological Seminary.
- Thomas Schmidt, Straight & Narrow?: Compassion & Clarity in the Homosexuality Debate, (Downers Grove: InterVarsity, 1995), 39. Referenced by Plummer, Keith (2001). To beast or not to beast: does the law of Christ forbid zoophilia?
- Qur'an 3:14
- Qur'an 23:6
- "Al-Qur'an, search term: Right hand possess". Al-Qur'an al-Kareem - القرآن الكريم. Retrieved 2017-03-01.
- Qur'an 24:58
- Qur'an 24:31
- Qur'an 33:55
- Qur'an 4:25
- Qur'an 4:24
- Qur'an 33:50
- Qur'an 33:52
- Qur'an 4:3
- Qur'an 16:71
- Qur'an 30:28
- Qur'an 24:33
- Asad, Muhammad. "The Twenty Third Surah". Archived from the original on 2007-08-13. Retrieved 2017-03-01.
- "Islam: Governing Under Sharia". Retrieved 2016-07-03.
- Sahih al-Bukhari 291, Book 5, Hadith 43 (In-book reference), Vol. 1, Book 5, Hadith 289 (English Reference)
- Reverso Context, Arabic-English translation, شعبها
- Ibrahim Lethome Asmani, Maryam Sheikh Abdi, "De-linking Female Genital Mutilation/Cutting from Islam", USAID/UNFPA, 2008.
- "Fresh progress toward the elimination of female genital mutilation and cutting in Egypt", UNICEF, 2 July 2007; UNICEF 2013, p. 70.
- Sunan Abi Dawud 216, Book 1, Hadith 216 (In-book reference) | Grade: Sahih (Al-Albani)
- Sunan an-Nasa'i, Book 1, Hadith 192 (Arabic Reference), Vol. 1, Book 1, Hadith 191 (English Reference) | Grade: Sahih (Darussalam)
- Sunan an-Nasa'i, Book 1, Hadith 193 (Arabic Reference), Vol. 1, Book 1, Hadith 192 (English Reference) | Grade: Sahih (Darussalam)
- Sahih Muslim 349, Book 3, Hadith 107 (In-book reference), Book 3, Hadith 684 (English Reference)
- Sunan Ibn Majah, Book 1, Hadith 653 (Arabic Reference), Vol. 1, Book 1, Hadith 610 (English Reference) | Grade: Sahih (Darussalam)
- Child Welfare Information Gateway (2017). "Grounds for Involuntary Termination of Parental Rights". Child Welfare Information Gateway. Retrieved 2016-07-03.
- Child Welfare Information Gateway. (2013). Grounds for involuntary termination of parental rights. Washington, DC: U.S. Department of Health and Human Services, Children's Bureau, Summaries of State Laws, p. 7
- "The Book of Menstruation - Sahih Muslim". Sunnah.com. Retrieved 2016-07-04.
- "The Book of Legal Punishments - Sahih Muslim". Sunnah.com. Retrieved 2016-07-04.
- "The Book of Judicial Decisions - Sahih Muslim". Sunnah.com. Retrieved 2016-07-04.
- "Sayings of Ayatollah Khomeini". 2003-04-24. Retrieved 2016-07-03.
- "Ayatollah Khomeini's Book On Sex: For Shias". Nairaland Forum. Retrieved 2016-07-03.
- "The Complete Tahrirolvasyleh". Nairaland Forum. Retrieved 2016-07-03.
- Article on Tahrir al-Wasilah, Wikipedia talk page
- "What are the right ways of fulfilling lust in Islam and according to Imam Khomeini?". IslamQuest. Retrieved 2016-07-03.
- "Tahrirolvasyleh". ShiaChat.com. Retrieved 2016-07-03.
- "beastiality halal?". ShiaChat.com. Retrieved 2016-07-03.
- "تزوير الوهابية فتوى ونسبها للسيد السيستاني ،،، - شبكة الحق الثقافية". Alhak. Retrieved 2016-07-03.
- TAFKHID (2010-04-10), مفتي الدعارة السكسثاني يجيز نكاح الحيوانات, retrieved 2016-07-03
- fenrardez (2010-10-12), فضيحة مفتي الدعارة السيستانى يجيز نكاح الحيوانات !!!, retrieved 2016-07-03
- fatwashia (2010-09-02), علي السيستاني يجوز نكاح الحيونات في الدين الشيعي, retrieved 2016-07-03
- "Umar bin Khatab" (2010-06-23). "Sistani is back again". Gift2Shias. Retrieved 2016-07-03.
- "Whether bestiality invalidates hajj and fasting". Islam web. 2016-05-17. Retrieved 2016-07-03.
- "Matters that would invalidate Hajj". Islam web - English. 2010-10-30. Retrieved 2016-07-03.
- "Perform Hajj - Do's and Don'ts of Hajj". Perform Hajj. Retrieved 2016-07-03.
- "… there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj…" (Qur'an 2:197 – Sahih International)
- ahmadcheema (2016-07-05). "Bestiality related Internet Searches". Collections. Retrieved 2016-07-05.
- "Pakistan top on porn search: Google denies". 2010-07-17. Retrieved 2016-07-03.
- Hausman, John S. (April 22, 2013). "Sex with dogs lands Muskegon man in prison as judge exceeds sentencing guidelines". MLive.com. Retrieved 2016-07-03.
- Moye, David (2013-08-13). "Accused Child Molester Also Had Sex With Dog: Cops". The Huffington Post. Retrieved 2016-07-03.
- YourTango.com (2013-07-11). "Bestiality Brothels Are Taking Germany By Storm". The Huffington Post. Retrieved 2016-07-03.
- "Man Accused Of Sex With Mini-Donkey Says It's His Constitutional Right". The Huffington Post. 2012-12-13. Retrieved 2016-07-03.
- McCormack, Simon (2011-09-23). "Sleeps With The Fishes: Author Details Love Affair With Dolphin". The Huffington Post. Retrieved 2016-07-03.
- "Man Allegedly Admits To Heinous Crimes During Job Interview". The Huffington Post. 2012-07-17. Retrieved 2016-07-03.
- "Man Sneaks Off From Animal Shelter Tour, Has Sex With Pit Bull: Cops". The Huffington Post. 2013-06-03. Retrieved 2016-07-03.
- Hanson, Hilary (2012-06-23). "Oral Sex With Animals May Be Semi-Legal In Florida". The Huffington Post. Retrieved 2016-07-03.
- "Rodell Vereen's Sex With Horse Nets Him 3 Years Prison". The Huffington Post. Associated Press. 2010-03-18. Archived from the original on 2015-06-13. Retrieved 2016-07-03.
- Lohr, David (2011-10-11). "Top CDC Official And Boyfriend Arrested On Bestiality, Child Molestation Charges". The Huffington Post. Retrieved 2016-07-03.
- Kirby, Brendan (October 9, 2012). "Wilmer man admits to sexually abusing horse, raping woman; sentenced to 3 years". Alabama Local News. Retrieved 2016-07-03.
- "Bestiality is much, much more common than you think". Health24. 20 February 2015. Retrieved 2018-01-02.
- Jennifer, Sullivan (2005-07-16). "Videotapes show bestiality, Enumclaw police say". The Seattle Times. Retrieved 2016-07-03.
- "RCW 16.52.205: Animal cruelty in the first degree". Washington State Legislature. Retrieved 2016-07-03.
- Johnson, Gene (2010-06-16). "Douglas Spink Arrested In BESTIALITY Case: Mice In Vaseline, Dogs, Horses Found At Exitpoint Stallions Limitee". The Huffington Post. Archived from the original on 2016-03-03. Retrieved 2016-07-03.
- Nadeau, Barbie Latza (2014-10-14). "Denmark's Bestiality Problem: It's Legal". The Daily Beast. Retrieved 2016-07-03.
- Buchanan, Rose Troup (2014-10-13). "Denmark: 'We have decided that we should ban sex with animals'". The Independent. Retrieved 2016-07-03.
- Nordal, Erlingur (April 29, 2015). "Denmark to clamp down on animal-sex tourism". IceNews. Retrieved 2016-07-03.
- "Bestiality brothels spur call for animal sex ban". The Local (Germany). 2012-02-03. Retrieved 2016-07-03.
- Cottrell, Chris (2013-02-01). "German Legislators Vote to Outlaw Bestiality". The New York Times. ISSN 0362-4331. Retrieved 2016-07-03.
- "Main Page". Zoophiles Engagement für Toleranz und Aufklärung. Retrieved 2016-07-03.
"BeastForum.com, Board Statistics". BeastForum. Retrieved 19 January 2017.
Our members have made a total of 10902876 posts ... We have 1548516 registered members
- "Big Boards Beast Forum statistics". Big Boards. Archived from the original on 16 May 2013. Retrieved 13 January 2017.
- Brian Anthony Cutteridge, For the Love of Dog: On the Legal Prohibition of Zoophilia in Canada and the United States, inter-disciplinary.net
- "What is Koran teaching on bestiality?". Answers. Retrieved 2016-07-03.
- "Does Islam permit zoophilia/bestiality?". Quora. 2015-09-19. Retrieved 2016-07-03.